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Essence: Poetry of the 2012 Conference, Part 9

July 21, 2012

Mike Coleman  spoke these two poems:

—————–

I am too alone in the world, and not alone enough
to make every minute holy.
I am too tiny in this world, and not tiny enough
just to lie before you like a thing,
shrewd and secretive.
I want my own will, and I want simply to be with my will,
as it goes toward action,
and in the silent, sometimes hardly moving times
when something is coming near,
I want to be with those who know secret things*
or else alone.
I want to be a mirror for your whole body,
and I never want to be blind, or to be too old
to hold up your heavy and swaying picture.
I want to unfold.
I don’t want to stay folded anywhere,
because where I am folded, there I am a lie.
And I want my grasp of things
true before you. I want to describe myself
like a painting that I looked at closely for a long time,
like a saying that I finally understood,
like the pitcher I use every day,
like the face of my mother,
like a ship
that took me safely
through the wildest storm of all.

Rainer Maria Rilke, translated by Robert Bly
*(I used the phrase “deep wisdom” rather than Bly’s “secret things.”)

———————-

God speaks to each of us as he makes us,
then walks with us silently out of the night.

These are words we dimly hear:

You, sent out beyond your recall,
go to the limits of your longing.
Embody me.

Flare up like flame
and make big shadows I can move in.

Let everything happen to you: beauty and terror.
Just keep going.  No feeling is final.
Don’t let yourself lose me.

Nearby is the country they call life.
You will know it by its seriousness.

Come, give me your hand.

~Rainer Maria Rilke

—————

Essence: Poetry of the 2012 Conference, Part 8

July 14, 2012

From Hari Meyers: And I did three poems during the Slug Clan fest —

I’m Listening

I’m listening. But I don’t know
If what I hear is silence or God.
I’m listening. But I can’t tell
If I hear the plane of emptiness echoing
Or a keen consciousness
That at the bounds of the universe
Deciphers and watches me.
I only know I walk like someone
Beheld, Beloved and Known.
And because of this
I put into my every movement
Solemnity and Risk.

- Sophia DeMello-Breyner

(translated from the
Portugese)

The Man Watching

I can tell by the way the trees beat, after
so many dull days, on my worried windowpanes
that a storm is coming,
and I hear the far-off fields say things
I can’t bear without a friend,
I can’t love without a sister.

The storm, the shifter of shapes, drives on
across the woods and across time,
and the world looks as if it had no age:
the landscape, like a line in the psalm book,
is seriousness and weight and eternity.

What we choose to fight is so tiny!
What fights with us is so great!
If only we would let ourselves be dominated
as things do by some immense storm,
we would become strong too, and not need names.

When we win it’s with small things,
and the triumph itself makes us small.
What is extraordinary and eternal
does not want to be bent by us.
I mean the Angel who appeared
to the wrestlers of the Old Testament:
when  the wrestlers’ sinews
grew long like metal strings,
he felt them under his fingers
like chords of deep music.

Whoever was beaten by this Angel
(who often simply declined the fight)
went away proud and strengthened
and great from that harsh hand,
that kneaded him as if to change his shape.
winning does not tempt that man.
This is how he grows: by being defeated, decisively,
by constantly greater beings.

-Rainer Maria Rilke

One Hour to Madness and Joy
by Walt Whitman
(1819-1892)

One hour to madness and joy! O furious! O confine me not!
(What is this that frees me so in storms?
What do my shouts amid lightnings and raging winds mean?)
O to drink the mystic deliria deeper than any other man!
O savage and tender achings! (I bequeath them to you my children,
I tell them to you, for reasons, O bridegroom and bride.)

O to be yielded to you whoever you are, and you to be yielded to me
in defiance of the world!
O to return to Paradise! O bashful and feminine!
O to draw you to me, to plant on you for the first time the lips of
a determin’d man.

O the puzzle, the thrice-tied knot, the deep and dark pool, all
untied and illumin’d!
O to speed where there is space enough and air enough at last!
To be absolv’d from previous ties and conventions, I from mine and
you from yours!
To find a new unthought-of nonchalance with the best of Nature!
To have the gag remov’d from one’s mouth!
To have the feeling to-day or any day I am sufficient as I am.

O something unprov’d! something in a trance!
To escape utterly from others’ anchors and holds!
To drive free! to love free! to dash reckless and dangerous!
To court destruction with taunts, with invitations!
To ascend, to leap to the heavens of the love indicated to me!
To rise thither with my inebriate soul!
To be lost if it must be so!
To feed the remainder of life with one hour of fulness and freedom!
With one brief hour of madness and joy.

Essence: Poetry of the 2012 Conference, Part 7

July 11, 2012

From Hari Meyers: During the discussion at the end of the Gilgamesh tale, I recited the following poem –

To Be a Slave of Intensity

Friend, hope for the Guest while you are alive.
Jump into experience while you are alive!
Think. . .and think. . .while you are alive.
What you call “salvation” belongs to the time before death.

If you don’t break your ropes while you’re alive,
do you think
ghosts will do it after?

The idea that the soul will join with the ecstatic
just because  the body is rotten–
that is all fantasy.
What is found now is found then.
If you find nothing now,
you will simply end up with an apartment in the City of
Death.
If you make love with the divine now, in the next life you
will have the face of satisfied desire.

So plunge into the truth, find out who the Teacher is,
Believe in the Great Sound!

Kabir says this:  When the Guest is being searched for,
it is the intensity of the longing for the Guest that
does all the work.
Look at me, and you will see a slave of that intensity.
— Kabir
version by Robert Bly

Essence: Poetry of the 2012 Conference, Part 6

July 11, 2012

Offered by Maurice Wren:

Prescription for the Disillusioned.

Come new to this day.
Remove the rigid overcoat of experience,
the notion of knowing,
the beliefs that cloud your vision.
Leave behind the stories of your life.
Spit out the sour taste of unmet expectation.
Let the old,
almost forgotten scent of what-if
drift back into the swamp
of your useless fears.
Arrive curious,
without the armor of certainty,
without the planned results for the life
you’ve imagined.
Live the life that chooses you,
New with every breath,
New with every blink of
your astonished eyes.
— Rebecca del Rio

The Place Where We Are Right.

From the place where we are right
Flowers will never grow
In the spring.
The place where we are right
Is hard and trampled
Like a yard.
But doubts and loves
Dig up the world
Like a mole, a plow.
And a whisper will be heard in the place
Where the ruined
House once stood.
— Yehuda Amichai.

A Spiritual Journey

And the world cannot be discovered by a journey of miles,
no matter how long,
but only by a spiritual journey,
a journey of one inch,
very arduous and humbling and joyful,
by which we arrive at the ground at our feet,
and learn to be at home.
— Wendell Berry

Essence: Poetry of the 2012 Conference, Part 5

July 5, 2012

Offered by Brother Barry Spector:

Dialogue of Self and Soul

A living man is blind and drinks his drop.
What matter if the ditches are impure?
What matter if I live it all once more?
Endure that toil of growing up;
The ignominy of boyhood; the distress
Of boyhood changing into man;
The unfinished man and his pain
Brought face to face with his own clumsiness;

The finished man among his enemies? -
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?
And what’s the good of an escape
If honour find him in the wintry blast?

I am content to live it all again
And yet again, if it be life to pitch
Into the frog-spawn of a blind man’s ditch,
A blind man battering blind men;
Or into that most fecund ditch of all,
The folly that man does
Or must suffer, if he woos
A proud woman not kindred of his soul.

I am content to follow to its source
Every event in action or in thought;
Measure the lot; forgive myself the lot!
When such as I cast out remorse
So great a sweetness flows into the breast
We must laugh and we must sing,
We are blest by everything,
Everything we look upon is blest.

–William Butler Yeats

Essence: Poetry of the 2012 Conference, Part 4

July 4, 2012

From Brother Bill: Of course, there were tons of poems and songs laid out at the Slug Clan on Sunday afternoon–all of which are worthy of passing on. Here’s one I laid out by Marge Piercy.

To be of use

The people I love the best
jump into work head first
without dallying in the shallows
and swim off with sure strokes almost out of sight.
They seem to become natives of that element,
the black sleek heads of seals
bouncing like half-submerged balls.

I love people who harness themselves, an ox to a heavy cart,
who pull like water buffalo, with massive patience,
who strain in the mud and the muck to move things forward,
who do what has to be done, again and again.

I want to be with people who submerge
in the task, who go into the fields to harvest
and work in a row and pass the bags along,
who are not parlor generals and field deserters
but move in a common rhythm
when the food must come in or the fire be put out.

The work of the world is common as mud.
Botched, it smears the hands, crumbles to dust.
But the thing worth doing well done
has a shape that satisfies, clean and evident.
Greek amphoras for wine or oil,
Hopi vases that held corn, are put in museums
but you know they were made to be used.
The pitcher cries for water to carry
and a person for work that is real.

###

Eros and Its Shadow

24th Annual Men's Conference

2-EROSMemorial Day Weekend, May 23-26, 2014. Mendocino Woodlands Camp Two, Mendocino, California

We define ourselves in every part of our lives by our gender and our sexuality, often in terms of what we are not. Have we as men the courage to examine our programming around the erotic to see how it hinders our quest for wholeness?

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